صحيح البخاري

Hadith 792

Book 10: The Book of Adhan (Sufa-tus-Salat)

أَبْوَابُ صِفَةِ الصَّلَاةِ

Chapter 121

(121) Chapter. And what is said regarding the limit of the completion of bowing and of keeping the back straight and the calmness with which it is performed.

121- بَابُ حَدِّ إِتْمَامِ الرُّكُوعِ وَالاِعْتِدَالِ فِيهِ وَالاِطْمَأْنِينَةِ:

English narration

Narrated by البراء بن عازب الأنصاري

The bowing, the prostration the sitting in between the two prostrations and the standing after the bowing of the Prophet (ﷺ) but not qiyam (standing in the prayer) and qu'ud (sitting in the prayer) used to be approximately equal (in duration).

النص العربي

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، قَالَ : أَخْبَرَنِي الْحَكَمُ ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ الْبَرَاءِ ، قَالَ : "

كَانَ رُكُوعُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسُجُودُهُ وَبَيْنَ السَّجْدَتَيْنِ ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ مَا خَلَا الْقِيَامَ وَالْقُعُودَ قَرِيبًا مِنَ السَّوَاءِ

" .

Reference: Sahih al-Bukhari 792In-book: Book 10, Hadith 792

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