Sahih al-Bukhari · Book 28

كِتَاب جَزَاءِ الصَّيْدِ

The Book of Penalty For Hunting

45 hadith · 26 chapters

The chapter divisions

Chapters in this book

12- بَابُ إِذَا صَادَ الْحَلاَلُ فَأَهْدَى لِلْمُحْرِمِ الصَّيْدَ أَكَلَهُ:(2) Chapter. If a Non-Muhrim hunts (an animal) and gives it as a present to a Muhrim, (it is permissible for) the latter to eat it.23- بَابُ إِذَا رَأَى الْمُحْرِمُونَ صَيْدًا فَضَحِكُوا فَفَطِنَ الْحَلاَلُ:(3) Chapter. If the Muhrimun saw game and then laughed and a non-Muhrim understood (Why they laughed) (then their laughing is not to be considered as an intentional sign to draw the non-Muhrim’s attention. Therefore they are allowed to eat the game).34- بَابُ لاَ يُعِينُ الْمُحْرِمُ الْحَلاَلَ فِي قَتْلِ الصَّيْدِ:(4) Chapter. A Muhrim should not help a non-Muhrim in the hunting of a game.45- بَابُ لاَ يُشِيرُ الْمُحْرِمُ إِلَى الصَّيْدِ لِكَيْ يَصْطَادَهُ الْحَلاَلُ:(5) Chapter. A Muhrim should not point at a game with the intention that a non-Muhrim may hunt it.56- بَابُ إِذَا أَهْدَى لِلْمُحْرِمِ حِمَارًا وَحْشِيًّا حَيًّا لَمْ يَقْبَلْ:(6) Chapter. If a person gave a living onager as a present to a Muhrim then he should not accept it.67- بَابُ مَا يَقْتُلُ الْمُحْرِمُ مِنَ الدَّوَابِّ:(7) Chapter. (What kind of) animals can be killed by a Muhrim.78- بَابُ لاَ يُعْضَدُ شَجَرُ الْحَرَمِ:(8) Chapter. It is not permissible to cut the trees of Haram (the sanctuary of Makkah).89- بَابُ لاَ يُنَفَّرُ صَيْدُ الْحَرَمِ:(9) Chapter. The game in the Haram (Sanctuary) should not be chased or disturbed.910- بَابُ لاَ يَحِلُّ الْقِتَالُ بِمَكَّةَ:(10) Chapter. Fighting is prohibited in Makkah.1011- بَابُ الْحِجَامَةِ لِلْمُحْرِمِ:(11) Chapter. Cupping (i.e., letting out of the blood medically) for a Muhrim.1112- بَابُ تَزْوِيجِ الْمُحْرِمِ:(12) Chapter. The marrying of a Muhrim.1213- بَابُ مَا يُنْهَى مِنَ الطِّيبِ لِلْمُحْرِمِ وَالْمُحْرِمَةِ:(13) Chapter. What is forbidden for a Muhrim (male or female) as regards perfumes.1314- بَابُ الاِغْتِسَالِ لِلْمُحْرِمِ:(14) Chapter. The taking of a bath by a Muhrim.1415- بَابُ لُبْسِ الْخُفَّيْنِ لِلْمُحْرِمِ إِذَا لَمْ يَجِدِ النَّعْلَيْنِ:(15) Chapter. Wearing of Khuff (leather stockings) by a Muhrim if slippers are not available (but one has to cut short the Khuff below the ankles).1516- بَابُ إِذَا لَمْ يَجِدِ الإِزَارَ فَلْيَلْبَسِ السَّرَاوِيلَ:(16) Chapter. If an Izar is not available, one (i.e., a Muhrim) can wear trousers.1617- بَابُ لُبْسِ السِّلاَحِ لِلْمُحْرِمِ:(17) Chapter. Carrying of arms by a Muhrim.1718- بَابُ دُخُولِ الْحَرَمِ وَمَكَّةَ بِغَيْرِ إِحْرَامٍ:(18) Chapter. Entering the Haram and Makkah without assuming Ihram.1819- بَابُ إِذَا أَحْرَمَ جَاهِلاً وَعَلَيْهِ قَمِيصٌ:(19) Chapter. If somebody ignorantly assumed Ihram while wearing a shirt (will Fidya be compulsory?).1920- بَابُ الْمُحْرِمِ يَمُوتُ بِعَرَفَةَ:(20) Chapter. A Muhrim died at Arafat and the prophet ﷺ did not order anybody to finish the remaining ceremonies of Hajj on his behalf.2021- بَابُ سُنَّةِ الْمُحْرِمِ إِذَا مَاتَ:(21) Chapter. The legal way of (burying) a dead Muhrim.2122- بَابُ الْحَجِّ وَالنُّذُورِ عَنِ الْمَيِّتِ، وَالرَّجُلُ يَحُجُّ عَنِ الْمَرْأَةِ:(22) Chapter. To perform Hajj on behalf of a dead person and to fulfil his vows. A man can perform Hajj on behalf of a woman.2223- بَابُ الْحَجِّ عَمَّنْ لاَ يَسْتَطِيعُ الثُّبُوتَ عَلَى الرَّاحِلَةِ:(23) Chapter. Performing Hajj for a person who cannot sit firmaly on the mount.2324- بَابُ حَجِّ الْمَرْأَةِ عَنِ الرَّجُلِ:(24) Chapter. Performing Hajj by a woman on behalf of a man.2425- بَابُ حَجِّ الصِّبْيَانِ:(25) Chapter. The Hajj of boys (children etc.).2526- بَابُ حَجِّ النِّسَاءِ:(26) Chapter. Hajj of women.2627- بَابُ مَنْ نَذَرَ الْمَشْيَ إِلَى الْكَعْبَة(27) Chapter. Whoever vowed to go on foot to the Kabah.

Opening leaves

First narrations

Bukhari · 1821انْطَلَقَ أَبِي عَامَ الْحُدَيْبِيَةِ ، فَأَحْرَمَ أَصْحَابُهُ وَلَمْ يُحْرِمْ ، وَحُدِّثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ عَدُوًّا يَغْزُوهُ ، فَانْطَلَقَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمMy father set out (for Mecca) in the year of Al-Hudaibiya, and his companions assumed Ihram, but he did not. At that time the Prophet (ﷺ) was informed that an enemy wanted to attack him, so the Prophet (ﷺ) proceeded onwa5 narratorsBukhari · 1822انْطَلَقْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْحُدَيْبِيَةِ ، فَأَحْرَمَ أَصْحَابُهُ وَلَمْ أُحْرِمْ ، فَأُنْبِئْنَا بِعَدُوٍّ بِغَيْقَةَ فَتَوَجَّهْنَا نَحْوَهُمْ ، فَبَصُرَ أَصْحَابِي بِحِمَارِThat his father said "We proceeded with the Prophet (ﷺ) in the year of Al-Hudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My com5 narratorsBukhari · 1823كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْقَاحَةِ ، وَمِنَّا الْمُحْرِمُ وَمِنَّا غَيْرُ الْمُحْرِمِ ، فَرَأَيْتُ أَصْحَابِي يَتَرَاءَوْنَ شَيْئًا فَنَظَرْتُ ، فَإِذَا حِمَارُ وَحْشٍ يَعْنِي وَقَعَ سَWe were in the company of the Prophet (ﷺ) at a place called Al-Qaha (which is at a distance of three stages of journey from Medina). Abu Qatada narrated through another group of narrators We were in the company of the Pr10 narrators·parallel chainBukhari · 1824أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ حَاجًّا فَخَرَجُوا مَعَهُ ، فَصَرَفَ طَائِفَةً مِنْهُمْ فِيهِمْ أَبُو قَتَادَةَ ، فَقَالَ : خُذُوا سَاحِلَ الْبَحْرِ حَتَّى نَلْتَقِيَ ، فَأَخَذُوا سَاحِلَ الThat his father had told him that Allah's Messenger (ﷺ) set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet (ﷺ) said to them, "Procee5 narratorsBukhari · 1825أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِمَارًا وَحْشِيًّا وَهُوَ بِالْأَبْوَاءِ ، أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ ، فَلَمَّا رَأَى مَا فِي وَجْهِهِ ، قَالَ : إِنَّا لَمْ نَرُدَّهُ عَلَيْكFrom As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Allah's Messenger (ﷺ) while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointm6 narratorsBukhari · 1826خَمْسٌ مِنَ الدَّوَابِّ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌAllah's Messenger (ﷺ) said, "It is not sinful of a Muhrim to kill five kinds of animals."4 narratorsBukhari · 1827حَدَّثَتْنِي إِحْدَى نِسْوَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم يَقْتُلُ الْمُحْرِمُThe Prophet (ﷺ) said, "A Muhrim can kill (five kinds of animals.)"5 narratorsBukhari · 1828خَمْسٌ مِنَ الدَّوَابِّ لَا حَرَجَ عَلَى مَنْ قَتَلَهُنَّ : الْغُرَابُ ، وَالْحِدَأَةُ ، وَالْفَأْرَةُ ، وَالْعَقْرَبُ ، وَالْكَلْبُ الْعَقُورُAllah's Messenger (ﷺ) said, "It is not sinful (of a Muhrim) to kill five kinds of animals, namely the crow, the kite, the mouse, the scorpion and the rabid dog."7 narratorsBukhari · 1829خَمْسٌ مِنَ الدَّوَابِّ كُلُّهُنَّ فَاسِقٌ ، يَقْتُلُهُنَّ فِي الْحَرَمِ : الْغُرَابُ ، وَالْحِدَأَةُ ، وَالْعَقْرَبُ ، وَالْفَأْرَةُ ، وَالْكَلْبُ الْعَقُورُAllah's Messenger (ﷺ) said, "Five kinds of animals are harmful and could be killed in the Haram (Sanctuary). These are the crow, the kite, the scorpion, the mouse and the rabid dog."6 narratorsBukhari · 1830بَيْنَمَا نَحْنُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَارٍ بِمِنًى ، إِذْ نَزَلَ عَلَيْهِ : وَالْمُرْسَلاتِ ، وَإِنَّهُ لَيَتْلُوهَا ، وَإِنِّي لَأَتَلَقَّاهَا مِنْ فِيهِ ، وَإِنَّ فَاهُ لَرَطْبٌ بِهَا While we were in the company of the Prophet (ﷺ) in a cave at Mina, when Surat-wal-Mursalat were revealed and he recited it and I heard it (directly) from his mouth as soon as he recited its revelation. Suddenly a snake s6 narratorsBukhari · 1831أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لِلْوَزَغِ : فُوَيْسِقٌ ، وَلَمْ أَسْمَعْهُ أَمَرَ بِقَتْلِهِAllah's Messenger (ﷺ) called the salamander a bad animal, but I did not hear him ordering it to be killed."5 narratorsBukhari · 1832إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ وَلَمْ يُحَرِّمْهَا النَّاسُ ، فَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا ، وَلَا يَعْضُدَ بِهَا شَجَرَةً ، فَإِنْ أَحَدٌ تَرَخَّصَ لِقِتَالAbu Shuraih, Al-`Adawi said that he had said to `Amr bin Sa`id when he was sending the troops to Mecca (to fight `Abdullah bin Az-Zubair), "O Chief! Allow me to tell you what Allah's Messenger (ﷺ) said on the day followi4 narrators