Companion of the Prophet ﷺ
عبد الله بن مالك بن بحينة
عبد الله بن مالك بن سعد بن القشب : جندب بن نضلة بن عبد الله بن رافع بن محصن بن مبشر بن صعب بن دهمان بن نصر بن زهران بن كعب بن الحارث بن كعب بن عبد الله بن نصر بن الأزد
Appears in 33 hadith across the six canonical collections.
An abridged path through the isnād
From the Prophet ﷺ to the written books
مُحَمَّد ﷺ
The Messenger
Immediate teacher layer
Received from
عبد الله بن مالك بن بحينة
Selected narrator
Immediate student layer
Passed onward to
Preserved in the six books
صحيح البخاري
Sahih al-Bukhari
12
صحيح مسلم
Sahih Muslim
7
سنن أبي داود
Sunan Abi Dawud
1
جامع الترمذي
Jami‘ at-Tirmidhi
1
سنن النسائي
Sunan an-Nasa’i
8
سنن ابن ماجه
Sunan Ibn Majah
4
Historical scholarship
Classical assessments
Ibn Hajar al-‘Asqalani
صحابي معروف
Life & identity
Biographical notes
- Kunya
- أبو محمد
- Known as
- ابن بحينة
- Lineage / nisba
- الأزدي ، ويقال : الأسدي ، المطلبي حليفهم ، النوفلي حليفهم
- Generation
- صحابي
- Died
- 56 هـ ، وقيل : مع عائشة تقريبا ، وقيل في آخر ولاية وعاوية ، وقيل : في ولاية يزيد بن معاوية
- Lived in
- ينزل ببطن ريم على ثلاثين ميلا من المدينة
- Died in
- اليمامة ، أو ببطن ريم على ثلاثين ميلا من المدينة
- Relatives
- حليف بني المطلب ، وحليف لبني نوفل ، وأخوه لأبيه وأمه جبير ، وابنه علي بن عبد الله بن مالك بن بحينة ، وأمه بحينة بنت الحارث بن عبد المطلب ، وقيل : بحينة أم أبيه ، قال أبو عمر : والأول - يعني أنها أمه - أصح
Teachers in the transmission
Received from
Students in the transmission
Passed onward to
The written record
Hadith in this narrator’s chain
Bukhari · 390أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا صَلَّى فَرَّجَ بَيْنَ يَدَيْهِ حَتَّى يَبْدُوَ بَيَاضُ إِبْطَيْهِIbn Buhaina, "When the Prophet (ﷺ) prayed, he used to separate his arms from his body so widely that the whiteness of his armpits was visible."7 narrators·parallel chainBukhari · 663سَمِعْتُ رَجُلًا مِنْ الْأَزْدِ ، يُقَالُ لَهُ : مَالِكُ ابْنُ بُحَيْنَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا وَقَدْ أُقِيمَتِ الصَّلَاةُ يُصَلِّي رَكْعَتَيْنِ ، فَلَمَّا انْصَرَفَ رAllah's Messenger (ﷺ) passed by a man praying two rak`at after the Iqama (had been pronounced). When Allah's Messenger (ﷺ) completed the prayer, the people gathered around him (the Prophet) or that man and Allah's Messen22 narrators·parallel chainBukhari · 807أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا صَلَّى فَرَجَ بَيْنَ يَدَيْهِ حَتَّى يَبْدُوَ بَيَاضُ إِبْطَيْهِWhenever the Prophet (ﷺ) used to offer prayer he used to keep arms away (from the body) so that the whiteness of his armpits was visible.7 narrators·parallel chainBukhari · 829أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى بِهِمُ الظَّهْرَ فَقَامَ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ لَمْ يَجْلِسْ فَقَامَ النَّاسُ مَعَهُ حَتَّى إِذَا قَضَى الصَّلَاةَ وَانْتَظَرَ النَّاسُ تَسْلِيمَهُ ك(he was from the tribe of Uzd Shanu'a [??] and was the ally of the tribe of `Abdul-Manaf and was one of the companions of the Prophet) Once the Prophet (ﷺ) led us in the Zuhr prayer and stood up after the second rak`a an5 narratorsBukhari · 830صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ فَقَامَ وَعَلَيْهِ جُلُوسٌ ، فَلَمَّا كَانَ فِي آخِرِ صَلَاتِهِ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌOnce Allah's Messenger (ﷺ) led us in the Zuhr prayer and got up (after the prostrations of the second rak`a) although he should have sat (for the Tashahhud). So at the end of the prayer, he prostrated twice while sitting5 narratorsBukhari · 1224صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ مِنْ بَعْضِ الصَّلَوَاتِ ، ثُمَّ قَامَ فَلَمْ يَجْلِسْ فَقَامَ النَّاسُ مَعَهُ ، فَلَمَّا قَضَى صَلَاتَهُ وَنَظَرْنَا تَسْلِيمَهُ كَبَّرَ قَبْلَAllah's Messenger (ﷺ) once led us in a prayer and offered two rak`at and got up (for the third rak`a) without sitting (after the second rak`a). The people also got up with him, and when he was about to finish his prayer,5 narratorsBukhari · 1225إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ مِنَ اثْنَتَيْنِ مِنَ الظُّهْرِ لَمْ يَجْلِسْ بَيْنَهُمَا ، فَلَمَّا قَضَى صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ بَعْدَ ذَلِكَAllah's Messenger (ﷺ) got up after the second rak`a of the Zuhr prayer without sitting in between (the second and the third rak`at). When he finished the prayer he performed two prostrations (of Sahu) and then finished t5 narratorsBukhari · 1230أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فِي صَلَاةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ ، فَلَمَّا أَتَمَّ صَلَاتَهُ سَجَدَ سَجْدَتَيْنِ فَكَبَّرَ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَ(the ally of Bani `Abdul Muttalib) Allah's Messenger (ﷺ) stood up for the Zuhr prayer and he should have sat (after the second rak`a but he stood up for the third rak`a without sitting for Tashah-hud) and when he finishe7 narrators·parallel chainBukhari · 1836احْتَجَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ بِلَحْيِ جَمَلٍ فِي وَسَطِ رَأْسِهِThe Prophet, while in the state of Ihram, was cupped at the middle of his head at Liha-Jamal.5 narratorsBukhari · 3564إِذَا سَجَدَ فَرَّجَ بَيْنَ يَدَيْهِ حَتَّى نَرَى إِبْطَيْهِ ، قَالَ : وَقَالَ ابْنُ بُكَيْرٍ : حَدَّثَنَا بَكْرٌ بَيَاضَ إِبْطَيْهِWhen the Prophet (ﷺ) prostrated, he used to keep his arms so widely apart that we used to see his armpits. (The sub-narrator, Ibn Bukair said, "The whiteness of his armpits.")7 narrators·parallel chainBukhari · 5698حَدَّثَنَا إِسْمَاعِيلُ ، قَالَ : حَدَّثَنِي سُلَيْمَانُ ، عَنْ عَلْقَمَةَ أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ الْأَعْرَجَ ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ ابْنَ بُحَيْنَةَ ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صAllah's Messenger (ﷺ) was cupped on the middle of his head at Lahl Jamal on his way to Mecca while he was in a state of Ihram. Narrated Ibn `Abbas Allah's Messenger (ﷺ) was cupped on his head.5 narratorsBukhari · 6670صَلَّى بِنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَامَ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ قَبْلَ أَنْ يَجْلِسَ ، فَمَضَى فِي صَلَاتِهِ ، فَلَمَّا قَضَى صَلَاتَهُ ، انْتَظَرَ النَّاسُ تَسْلِيمَهُ ، فَكَبَّرَ Once Allah's Messenger (ﷺ) led us in prayer, and after finishing the first two rak`at, got up (instead of sitting for at-Tahiyyat) and then carried on with the prayer. When he had finished his prayer, the people were wai5 narrators