A voice in the chain
محمد بن عيسى البغدادي
محمد بن عيسى بن نجيح بن الطباع
Appears in 73 hadith across the six canonical collections.
An abridged path through the isnād
From the Prophet ﷺ to the written books
مُحَمَّد ﷺ
The Messenger
Immediate teacher layer
Received from
محمد بن عيسى البغدادي
Selected narrator
Immediate student layer
Passed onward to
Preserved in the six books
صحيح البخاري
Sahih al-Bukhari
1
صحيح مسلم
Sahih Muslim
0
سنن أبي داود
Sunan Abi Dawud
66
جامع الترمذي
Jami‘ at-Tirmidhi
0
سنن النسائي
Sunan an-Nasa’i
5
سنن ابن ماجه
Sunan Ibn Majah
1
Historical scholarship
Classical assessments
Ibn Hajar al-‘Asqalani
ثقة فقيه
Al-Dhahabi
كان حافظا مكثرا فقيها
Life & identity
Biographical notes
- Kunya
- أبو جعفر ، أبو حفص
- Known as
- ابن الطباع
- Lineage / nisba
- البغدادي
- Generation
- العاشرة
- Born
- 150هـ
- Died
- 224هـ
- Lived in
- أذنة ، الثغر بطرسوس
- Died in
- الثغر
- Travelled to
- الشام
- Relatives
- ابن أخيه أبو بكر محمد بن يوسف بن عيسى ابن الطباع ، وابنه جعفر بن محمد بن عيسى ، وأخو إسحاق ويوسف ، صاحبه أبو داود
Teachers in the transmission
Received from
Students in the transmission
Passed onward to
The written record
Hadith in this narrator’s chain
Bukhari · 6072إِنْ كَانَتِ الْأَمَةُ مِنْ إِمَاءِ أَهْلِ الْمَدِينَةِ لَتَأْخُذُ بِيَدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَنْطَلِقُ بِهِ حَيْثُ شَاءَتْAnas bin Malik said, "Any of the female slaves of Medina could take hold of the hand of Allah's Messenger (ﷺ) and take him wherever she wished."4 narratorsAbu Dawud · 24كَانَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدَحٌ مِنْ عِيدَانٍ تَحْتَ سَرِيرِهِ يَبُولُ فِيهِ بِاللَّيْلِNarrated Umaymah daughter of Ruqayqah: The Prophet ﷺ had a wooden vessel under his bed in which he would urinate at night.5 narratorsAbu Dawud · 50كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَنُّ وَعِنْدَهُ رَجُلَانِ ، أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ ، فَأَوْحَى اللَّهُ إِلَيْهِ فِي فَضْلِ السِّوَاكِ أَنْ كَبِّرْ أَعْطِ السِّوَاكَ أَكْبَرَهُمَاNarrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ was using the tooth-stick, when two men, one older than the other, were with him. A revelation came to him about the merit of using the tooth-stick. He was asked t5 narratorsAbu Dawud · 58بِتُّ لَيْلَةً عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا اسْتَيْقَظَ مِنْ مَنَامِهِ ، أَتَى طَهُورَهُ ، فَأَخَذَ سِوَاكَهُ فَاسْتَاكَ ، ثُمَّ تَلَا هَذِهِ الْآيَاتِ : إِنَّ فِي خَلْقِ السَّمَوَاتِ وَNarrated Ibn Abbas: I spent a night with the Prophet ﷺ. When he woke up from his sleep (in the latter part of the night for prayer) he came to his ablution water. He took the tooth-stick and used it. He then recited the 9 narrators·parallel chainAbu Dawud · 89لَا يُصَلَّى بِحَضْرَةِ الطَّعَامِ وَلَا وَهُوَ يُدَافِعُهُ الْأَخْبَثَانِNarrated Abd Allaah bin Muhammad: We were in the company of Aishah. When her food was brought in, al-Qasim stood up to say his prayer. Thereupon, Aishah said: I heard the Messenger of Allaah ﷺ say: Prayer should not be o7 narratorsAbu Dawud · 90ثَلَاثٌ لَا يَحِلُّ لِأَحَدٍ أَنْ يَفْعَلَهُنَّ : لَا يَؤُمُّ رَجُلٌ قَوْمًا فَيَخُصُّ نَفْسَهُ بِالدُّعَاءِ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ ، وَلَا يَنْظُرُ فِي قَعْرِ بَيْتٍ قَبْلَ أَنْ يَسْتَأْذِنَ فَإِنْ فَعNarrated Thawban: The Messenger of Allah ﷺ said: Three things one is not allowed to do: supplicating Allah specifically for himself and ignoring others while leading people in prayer; if he did so, he deceived them; look6 narratorsAbu Dawud · 132رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ رَأْسَهُ مَرَّةً وَاحِدَةً حَتَّى بَلَغَ الْقَذَالَ وَهُوَ أَوَّلُ الْقَفَاNarrated Talhah ibn Musarrif: I saw the Messenger of Allah ﷺ wiping his head once up to his nape. Musaddad reported: He wiped his head from front to back until he moved his hands from beneath the ears. Abu Dawud said: I 7 narratorsAbu Dawud · 171كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ لِكُلِّ صَلَاةٍ ، وَكُنَّا نُصَلِّي الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍAbu Asad bin Amr said: I asked Anas bin Malik about ablution. He replied: The Prophet ﷺ performed ablution for each prayer and we offered (many) prayers with the same ablution.4 narratorsAbu Dawud · 494مُرُوا الصَّبِيَّ بِالصَّلَاةِ إِذَا بَلَغَ سَبْعَ سِنِينَ ، وَإِذَا بَلَغَ عَشْرَ سِنِينَ فَاضْرِبُوهُ عَلَيْهَاNarrated As-Saburah: The Prophet ﷺ said: Command a boy to pray when he reaches the age of seven years. When he becomes ten years old, then beat him for prayer.5 narratorsAbu Dawud · 560الصَّلَاةُ فِي جَمَاعَةٍ تَعْدِلُ خَمْسًا وَعِشْرِينَ صَلَاةً ، فَإِذَا صَلَّاهَا فِي فَلَاةٍ فَأَتَمَّ رُكُوعَهَا وَسُجُودَهَا بَلَغَتْ خَمْسِينَ صَلَاةًNarrated Abu Saeed al-Khudri: Prayer in congregation is equivalent to twenty-five prayers (offered alone). If he prays in a jungle, and performs its bowing and prostrations perfectly, it becomes equivalent to fifty praye5 narratorsAbu Dawud · 644أَكْثَرُ مَا رَأَيْتُ عَطَاءً يُصَلِّي سَادِلًاIbn Juraij said; I often saw Ata praying while letting his garment trail. Abu Dawud said: This (practice of Ata) weakens the tradition (narrated by Abu Hurairah).3 narratorsAbu Dawud · 807سَجَدَ فِي صَلَاةِ الظُّهْرِ ، ثُمَّ قَامَ فَرَكَعَ ، فَرَأَيْنَا أَنَّهُ قَرَأَ تَنْزِيلَ السَّجْدَةِIbn Umr said: The prophet ﷺ prostrated himself in the noon prayer; then he stood up and bowed, and we knew that he recited Tanzil al-sajdah (surah xxxii). Ibn ‘Isa said: No one narrated this tradition to Umayyah except M8 narrators