A voice in the chain
أحمد بن المقدام العجلي
أحمد بن المقدام بن سليمان بن الأشعث بن أسلم بن سويد بن الأسود بن ربيعة بن سنان
Appears in 36 hadith across the six canonical collections.
An abridged path through the isnād
From the Prophet ﷺ to the written books
مُحَمَّد ﷺ
The Messenger
Immediate teacher layer
Received from
أحمد بن المقدام العجلي
Selected narrator
Immediate student layer
Passed onward to
Preserved in the six books
صحيح البخاري
Sahih al-Bukhari
9
صحيح مسلم
Sahih Muslim
0
سنن أبي داود
Sunan Abi Dawud
0
جامع الترمذي
Jami‘ at-Tirmidhi
4
سنن النسائي
Sunan an-Nasa’i
20
سنن ابن ماجه
Sunan Ibn Majah
3
Historical scholarship
Classical assessments
Ibn Hajar al-‘Asqalani
صدوق ، صاحب حديث
Al-Dhahabi
ثقة
Life & identity
Biographical notes
- Kunya
- أبو الأشعث
- Lineage / nisba
- العجلي ، البصري
- Generation
- العاشرة
- Born
- قبل موت أبي جعفر بسنتين
- Died
- قال أبو بكر وغيره : 253 هـ . وقال ابن حبان : 251هـ
- Lived in
- البصرة, بغداد
Teachers in the transmission
Received from
Students in the transmission
Passed onward to
The written record
Hadith in this narrator’s chain
Bukhari · 2057يَا رَسُولَ اللَّهِ ، إِنَّ قَوْمًا يَأْتُونَنَا بِاللَّحْمِ ، لَا نَدْرِي أَذَكَرُوا اسْمَ اللَّهِ عَلَيْهِ أَمْ لَا ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : سَمُّوا اللَّهَ عَلَيْهِ وَكُلُوهُSome people said, "O Allah's Messenger (ﷺ)! Meat is brought to us by some people and we are not sure whether the name of Allah has been mentioned on it or not (at the time of slaughtering the animals)." Allah's Messenger5 narratorsBukhari · 2338أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا أَجْلَى الْيَهُودَ ، وَالنَّصَارَى مِنْ أَرْضِ الْحِجَازِ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا ظَهَرَ عَلَى خَيْبَرَ أَرَادَ إِخْرَاجَ `Umar expelled the Jews and the Christians from Hijaz. When Allah's Messenger (ﷺ) had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's10 narrators·parallel chainBukhari · 2525حَدَّثَنَا أَحْمَدُ بْنُ مِقْدَامٍ ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ ، أَخْبَرَنِي نَافِعٌ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّهُ كَانَ يُفْتِي فِي الْعThat he used to give his verdict regarding the male or female slaves owned by more than one master, one of whom may manumit his share of the slave. Ibn 'Umar used to say in such a case, "The manumitted should manumit the13 narrators·parallel chainBukhari · 2919رَخَّصَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ فِي قَمِيصٍ مِنْ حَرِيرٍ مِنْ حِكَّةٍ كَانَتْ بِهِمَاThe Prophet (ﷺ) allowed 'Abdur-Rahman bin 'Auf and Az-Zubair to wear silken shirts because they had a skin disease causing itching.5 narratorsBukhari · 3152نُقِرُّكُمْ عَلَى ذَلِكَ مَا شِئْنَا فَأُقِرُّوا حَتَّى أَجْلَاهُمْ عُمَرُ فِي إِمَارَتِهِ إِلَى تَيْمَاءَ وأَرِيحَا`Umar bin Al-Khattab expelled all the Jews and Christians from the land of Hijaz. Allah's Messenger (ﷺ) after conquering Khaibar, thought of expelling the Jews from the land which, after he conquered it belonged to Allah5 narratorsBukhari · 5132كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جُلُوسًا فَجَاءَتْهُ امْرَأَةٌ تَعْرِضُ نَفْسَهَا عَلَيْهِ فَخَفَّضَ فِيهَا النَّظَرَ وَرَفَعَهُ ، فَلَمْ يُرِدْهَا ، فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ : زَوِّجْنِWhile we were sitting in the company of the Prophet (ﷺ) a woman came to him and presented herself (for marriage) to him. The Prophet (ﷺ) looked at her, lowering his eyes and raising them, but did not give a reply. One of4 narratorsBukhari · 5935فَسَبَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ(the daughter of Abu' Bakr) A woman came to Allah's Messenger (ﷺ) and said, "I married my daughter to someone, but she became sick and all her hair fell out, and (because of that) her husband does not like her. May I let5 narratorsBukhari · 6414اللَّهُمَّ لَا عَيْشَ إِلَّا عَيْشُ الْآخِرَهْ ، فَاغْفِرْ لِلْأَنْصَارِ ، وَالْمُهَاجِرَهْWe were in the company of Allah's Messenger (ﷺ) in (the battle of) Al-Khandaq, and he was digging the trench while we were carrying the earth away. He looked at us and said, "O Allah! There is no life worth living except4 narratorsBukhari · 6998أُعْطِيتُ مَفَاتِيحَ الْكَلِمِ ، وَنُصِرْتُ بِالرُّعْبِ ، وَبَيْنَمَا أَنَا نَائِمٌ الْبَارِحَةَ إِذْ أُتِيتُ بِمَفَاتِيحِ خَزَائِنِ الْأَرْضِ حَتَّى وُضِعَتْ فِي يَدِيThe Prophet (ﷺ) said, "I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brough5 narratorsTirmidhi · 1066مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ6 narratorsTirmidhi · 2310إِنِّي لَا أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا ، سَلُونِي مِنْ مَالِي مَا شِئْتُمْ5 narratorsTirmidhi · 2654مَنْ طَلَبَ الْعِلْمَ لِيُجَارِيَ بِهِ الْعُلَمَاءَ ، أَوْ لِيُمَارِيَ بِهِ السُّفَهَاءَ ، أَوْ يَصْرِفَ بِهِ وُجُوهَ النَّاسِ إِلَيْهِ أَدْخَلَهُ اللَّهُ النَّارَ5 narrators