A voice in the chain
عبد الله بن طاوس اليماني
عبد الله بن طاووس بن كيسان
Appears in 144 hadith across the six canonical collections.
An abridged path through the isnād
From the Prophet ﷺ to the written books
مُحَمَّد ﷺ
The Messenger
Immediate teacher layer
Received from
عبد الله بن طاوس اليماني
Selected narrator
Immediate student layer
Passed onward to
Preserved in the six books
صحيح البخاري
Sahih al-Bukhari
37
صحيح مسلم
Sahih Muslim
41
سنن أبي داود
Sunan Abi Dawud
15
جامع الترمذي
Jami‘ at-Tirmidhi
6
سنن النسائي
Sunan an-Nasa’i
36
سنن ابن ماجه
Sunan Ibn Majah
9
Historical scholarship
Classical assessments
Ibn Hajar al-‘Asqalani
ثقة ، فاضل ، عابد
Life & identity
Biographical notes
- Kunya
- أبو محمد
- Lineage / nisba
- اليماني مولاهم ، الأبناوي ، الخولاني ، ولاؤه لآل هود الحميري
- Generation
- السادسة
- Died
- 131 هـ ، أو 132 هـ
- Lived in
- اليمن
- Travelled to
- مكة
- Relatives
- والد : طاوس بن عبد الله بن طاوس ، ومحمد بن عبد الله بن طاوس ، ولاؤه لآل هود الحميري ، قيل : إنه من ولد النمر بن قاسط
Teachers in the transmission
Received from
Students in the transmission
Passed onward to
The written record
Hadith in this narrator’s chain
Bukhari · 329حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ ، قَالَ : حَدَّثَنَا وُهَيْبٌ ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " رُخِّصَ لِلْحَائِضِ أَنْ تَنْفِرَ إِذَا حَاضَتْ .A woman is allowed to leave (go back home) if she gets menses (after Tawaf-Al-Ifada). Ibn `Umar formerly used to say that she should not leave but later on I heard him saying, "She may leave, since Allah's Messenger (ﷺ) 5 narratorsBukhari · 812أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى الْجَبْهَةِ ، وَأَشَارَ بِيَدِهِ عَلَى أَنْفِهِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ وَلَا نَكْفِتَ الثِّيَابَ وَالشَّعَرَThe Prophet (ﷺ) said, "I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet (ﷺ) pointed towards his nose, both hands, both knees and the toes of both feet an5 narratorsBukhari · 896حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا وُهَيْبٌ ، قَالَ : حَدَّثَنَا ابْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : Narrated Abu Huraira through different narrators that the Prophet (ﷺ) said, "It is Allah's right on every Muslim that he should take a bath (at least) once in seven days."5 narratorsBukhari · 1339أُرْسِلَ مَلَكُ الْمَوْتِ إِلَى مُوسَى عَلَيْهِمَا السَّلَام ، فَلَمَّا جَاءَهُ صَكَّهُ فَرَجَعَ إِلَى رَبِّهِ ,فَقَالَ : أَرْسَلْتَنِي إِلَى عَبْدٍ لَا يُرِيدُ الْمَوْتَ ، فَرَدَّ اللَّهُ عَلَيْهِ عَيْنَهُ , وَقَالَ : اThe angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, "You sent me to a slave who does not want to die." Allah rest6 narratorsBukhari · 1443مَثَلُ الْبَخِيلِ , وَالْمُتَصَدِّقِ كَمَثَلِ رَجُلَيْنِ عَلَيْهِمَا جُبَّتَانِ مِنْ حَدِيدٍSee previous hadith.12 narrators·parallel chainBukhari · 1524إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ ، وَلِأَهْلِ الشَّأْمِ الْجُحْفَةَ ، وَلِأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ هُنَّ لَهُنّAllah's Messenger (ﷺ) (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit ar5 narratorsBukhari · 1530أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ ، وَلِأَهْلِ الشَّأْمِ الْجُحْفَةَ ، وَلِأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ هُنَّ لِأَهْThe Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for tho5 narratorsBukhari · 1564كَانُوا يَرَوْنَ أَنَّ الْعُمْرَةَ فِي أَشْهُرِ الْحَجِّ مِنْ أَفْجَرِ الْفُجُورِ فِي الْأَرْضِ ، وَيَجْعَلُونَ الْمُحَرَّمَ صَفَرًا ، وَيَقُولُونَ : إِذَا بَرَا الدَّبَرْ وَعَفَا الْأَثَرْ وَانْسَلَخَ صَفَرْ حَلَّتِ الْThe people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and5 narratorsBukhari · 1734أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قِيلَ لَهُ : فِي الذَّبْحِ وَالْحَلْقِ وَالرَّمْيِ وَالتَّقْدِيمِ وَالتَّأْخِيرِ ، فَقَالَ : لَا حَرَجَThe Prophet (ﷺ) was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, "There is no harm in that."5 narratorsBukhari · 1755أُمِرَ النَّاسُ أَنْ يَكُونَ آخِرُ عَهْدِهِمْ بالبيت ، إِلَّا أَنَّهُ خُفِّفَ عَنِ الْحَائِضِThe people were ordered to perform the Tawaf of the Ka'ba (Tawaf-al-Wada') as the lastly thing, before leaving (Mecca), except the menstruating women who were excused.5 narratorsBukhari · 1760حَدَّثَنَا مُسْلِمٌ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا ابْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " رُخِّصَ لِلْحَائِضِ أَنْ تَنْفِرَ إِذَا أَفَاضَتْ .A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a subnarrator) said from his father, "I heard Ibn 'Umar saying that she would not depart. Then later I heard him saying that the Prop5 narratorsBukhari · 1845أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ، ذَا الْحُلَيْفَةِ ، وَلِأَهْلِ نَجْدٍ ، قَرْنَ الْمَنَازِلِ ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ هُنَّ لَهُنَّ ، وَلِكُلِّ آتٍ أَتَى عَلَيْهThe Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those peop5 narrators