A voice in the chain
عبد الله بن محمد القرشي
عبد الله بن محمد بن عبد الرحمن بن المسور بن مخرمة بن نوفل
Appears in 42 hadith across the six canonical collections.
An abridged path through the isnād
From the Prophet ﷺ to the written books
مُحَمَّد ﷺ
The Messenger
Immediate teacher layer
Received from
عبد الله بن محمد القرشي
Selected narrator
Immediate student layer
Passed onward to
Preserved in the six books
صحيح البخاري
Sahih al-Bukhari
0
صحيح مسلم
Sahih Muslim
2
سنن أبي داود
Sunan Abi Dawud
7
جامع الترمذي
Jami‘ at-Tirmidhi
1
سنن النسائي
Sunan an-Nasa’i
28
سنن ابن ماجه
Sunan Ibn Majah
4
Historical scholarship
Classical assessments
Ibn Hajar al-‘Asqalani
صدوق
Life & identity
Biographical notes
- Lineage / nisba
- الزهري ، البصري ، القرشي ، المسوري ، المخرمي
- Generation
- من صغار العاشرة
- Died
- 256 هـ
- Lived in
- البصرة
Teachers in the transmission
Received from
Students in the transmission
Passed onward to
The written record
Hadith in this narrator’s chain
Muslim · 809أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِشَاةٍ مَطْرُوحَةٍ ، أُعْطِيَتْهَا مَوْلَاةٌ لِمَيْمُونَةَ مِنَ الصَّدَقَةِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَلَّا أَخَذُوا إِهَابَه6 narratorsMuslim · 4664مَنْ لِكَعْبِ بْنِ الْأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ ؟ ، فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ : يَا رَسُولَ اللَّهِ ، أَتُحِبُّ أَنْ أَقْتُلَهُ ؟ ، قَالَ : نَعَمْ ، قَالَ : ائْذَنْ لِي ، فَلْأَقُلْ قَالَ :5 narratorsAbu Dawud · 691رَأَيْتُ شَرِيكًا صَلَّى بِنَا فِي جَنَازَةٍ الْعَصْرَ ، فَوَضَعَ قَلَنْسُوَتَهُ بَيْنَ يَدَيْهِSufyan bin Uyainah said: I saw Sharik who led us in the Asr prayer during a funeral ceremony. He placed his cap in front of him, that is, for saying the obligatory prayer the time of which had come.2 narratorsAbu Dawud · 751حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ يَزِيدَ ، نَحْوَ حَدِيثِ شَرِيكٍ ، لَمْ يَقُلْ : ثُمَّ لَا يَعُودُ ، قَالَ سُفْيَانُ ، قَالَ لَنَا بِالْكُوفَةِ بَعْدُ : ثُمَّ لَاThis tradition has been narrated by Sufyan through a different chain of transmitters. This version does not have the words “then he did not repeat”. Sufyan said: The words “then he did not repeat“ were narrated to us lat3 narratorsAbu Dawud · 827حَدَّثَنَا مُسَدَّدٌ ، وَمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ، وَابْنِ السَّرْحِ ، وَعَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الزُّهْرِيِّ ، وَأَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ ، قَالُوا : حَدَّثَنَا سُفْيَانُAbu Hurairah said: The Messenger of Allah ﷺ led us in prayer, that was, we think, the dawn prayer, He further narrated this tradition up to the words “what is the matter with me that I have been contended with in (the re9 narratorsAbu Dawud · 887مَنْ قَرَأَ مِنْكُمْ وَالتِّينِ وَالزَّيْتُونِ فَانْتَهَى إِلَى آخِرِهَا أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ سورة التين آية 8 فَلْيَقُلْ : بَلَى ، وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ ، وَمَنْ قَرَأَ لا أُقْسِمُNarrated Abu Hurairah: The Messenger of Allah ﷺ said: When one of you recites "By the fig and the olive" (Surah 95) and comes to its end "Is not Allah the best judge?" (verse 8), he should say: "Certainly, and I am one o5 narratorsAbu Dawud · 1972سَأَلْتُ ابْنَ عُمَرَ : مَتَى أَرْمِي الْجِمَارَ ؟ قَالَ : إِذَا رَمَى إِمَامُكَ فَارْمِ ، فَأَعَدْتُ عَلَيْهِ الْمَسْأَلَةَ ، فَقَالَ : كُنَّا نَتَحَيَّنُ زَوَالَ الشَّمْسِ ، فَإِذَا زَالَتِ الشَّمْسُ رَمَيْنَاNarrated Wabrah: I asked Ibn Umar: When should I throw pebbles at the jamrah? He replied: When your imam (leader at Hajj) throws pebbles, at that time you should throw them. I repeated the question to him. Thereupon he s5 narratorsAbu Dawud · 3327حَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى الْبِسْطَامِيُّ ، وَحَامِدُ بْنُ يَحْيَى ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ ، قَالُوا : حَدَّثَنَا سُفْيَانُ ، عَنْ جَامِعِ بْنِ أَبِي رَاشِدٍ ، وَعَبْدِ الْمَلِكThe tradition mentioned above has also been transmitted by Qais bin Abi Gharazah through a different chain of narrators to the same effect. This version has: "Lying and swearing have a place on i. " Abdullah al-Zuhri sai9 narratorsAbu Dawud · 4573حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ،عَنْ طَاوُسٍ ، قَالَ : قَامَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ عَلَى الْمِنْبَرِ ، فَذَكَرَ مَعْنَاهُ ، لَمْ يَذْكُرْ وَأَNarrated Tawus: Umar stood on the pulpit. He then mentioned the rest of the tradition to the same effect as mentioned before. He did not mention "that she should be killed". This version adds: "a male or a female slave".5 narratorsTirmidhi · 2428يُؤْتَى بِالْعَبْدِ يَوْمَ الْقِيَامَةِ ، فَيَقُولُ اللَّهُ لَهُ : أَلَمْ أَجْعَلْ لَكَ سَمْعًا وَبَصَرًا وَمَالًا وَوَلَدًا وَسَخَّرْتُ لَكَ الْأَنْعَامَ وَالْحَرْثَ وَتَرَكْتُكَ تَرْأَسُ وَتَرْبَعُ ، فَكُنْتَ تَظُنُّ أ6 narratorsNasa'i · 48نَهَى أَنْ يَتَنَفَّسَ فِي الْإِنَاءِ وَأَنْ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ وَأَنْ يَسْتَطِيبَ بِيَمِينِهِ6 narratorsNasa'i · 252خُذِي فِرْصَةً مِنْ مَسْكٍ فَتَطَهَّرِي بِهَا5 narrators