A voice in the chain
عثمان بن جبلة العتكي
عثمان بن جبلة بن أبي رواد
Appears in 22 hadith across the six canonical collections.
An abridged path through the isnād
From the Prophet ﷺ to the written books
مُحَمَّد ﷺ
The Messenger
Immediate teacher layer
Received from
عثمان بن جبلة العتكي
Selected narrator
Immediate student layer
Passed onward to
Preserved in the six books
صحيح البخاري
Sahih al-Bukhari
20
صحيح مسلم
Sahih Muslim
1
سنن أبي داود
Sunan Abi Dawud
0
جامع الترمذي
Jami‘ at-Tirmidhi
0
سنن النسائي
Sunan an-Nasa’i
1
سنن ابن ماجه
Sunan Ibn Majah
0
Historical scholarship
Classical assessments
Ibn Hajar al-‘Asqalani
ثقة
Al-Dhahabi
ثقة
Life & identity
Biographical notes
- Kunya
- أبو عبد الله
- Lineage / nisba
- العتكي مولاهم ، المروزي ، الأزدي مولاهم ، بصري
- Generation
- كبار العاشرة
- Died
- على رأس 200 هـ
- Lived in
- الكوفة
- Died in
- الكوفة
- Travelled to
- الكوفة
- Relatives
- مولى عتيك ، والد عبدان بن عثمان وشاذان : عبد العزيز بن عثمان ، ابنا أخيه : عبد العزيز بن أبي رواد ، وعثمان بن أبي رواد ، عمه : عبد العزيز بن أبي رواد ، مولى الازد ، كان شريكا لشعبة ، جد : خلف بن عبد العزيز
Teachers in the transmission
Received from
Students in the transmission
Passed onward to
The written record
Hadith in this narrator’s chain
Bukhari · 240أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي عِنْدَ الْبَيْتِ وَأَبُو جَهْلٍ وَأَصْحَابٌ لَهُ جُلُوسٌ ، إِذْ قَالَ بَعْضُهُمْ لِبَعْض ، أَيُّكُمْ يَجِيءُ بِسَلَى جَزُورِ بَنِي فُلَانٍ فَيَضَعُهُ عَلَWhile Allah's Messenger (ﷺ) was prostrating (as stated below). Narrated `Abdullah bin Mas`ud Once the Prophet (ﷺ) was offering prayers at the Ka`ba. Abu Jahl was sitting with some of his companions. One of them said to t13 narrators·parallel chainBukhari · 625كَانَ الْمُؤَذِّنُ إِذَا أَذَّنَ قَامَ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَبْتَدِرُونَ السَّوَارِيَ حَتَّى يَخْرُجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهُمْ كَذَلِكَ يُصَلُّون"When the Mu'adh-dhin pronounced the Adhan, some of the companions of the Prophet (ﷺ) would proceed to the pillars of the mosque (for the prayer) till the Prophet (ﷺ) arrived and in this way they used to pray two rak`at 7 narratorsBukhari · 1132حَدَّثَنِي عَبْدَانُ , قَالَ : أَخْبَرَنِي أَبِي , عَنْ شُعْبَةَ ، عَنْ أَشْعَثَ ، سَمِعْتُ أَبِي , قَالَ : سَمِعْتُ مَسْرُوقًا , قَالَ : سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَيُّ الْعَمَلِ كَانَ أَحَI asked 'Aisha which deed was most loved by the Prophet. She said, "A deed done continuously." I further asked, "When did he used to get up (in the night for the prayer)." She said, "He used to get up on hearing the crow10 narrators·parallel chainBukhari · 1292الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِمَا نِيحَ عَلَيْهِThe Prophet (ﷺ) said, "The deceased is tortured in his grave for the wailing done over him." Narrated Shu'ba The deceased is tortured for the wailing of the living ones over him .13 narrators·parallel chainBukhari · 1372أَنَّ يَهُودِيَّةً دَخَلَتْ عَلَيْهَا فَذَكَرَتْ عَذَابَ الْقَبْرِ , فَقَالَتْ لَهَا : أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ ، فَسَأَلَتْ عَائِشَةُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَذَابِ الْقَب`Aisha said that a Jewess came to her and mentioned the punishment in the grave, saying to her, "May Allah protect you from the punishment of the grave." `Aisha then asked Allah's Messenger (ﷺ) about the punishment of th7 narratorsBukhari · 1724فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْيُ مَحِلَّهُI came upon Allah's Messenger (ﷺ) when he was at Al-Batha. He asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked, "For what have you assumed lhram?" I replied," I have assumed Ihram6 narratorsBukhari · 2437كُنْتُ مَعَ سَلْمَانَ بْنِ رَبِيعَةَ ، وَزَيْدِ بْنِ صُوحَانَ فِي غَزَاةٍ ، فَوَجَدْتُ سَوْطًا ، فَقَالَا لِي : أَلْقِهِ ، قُلْتُ : لَا ، وَلَكِنْ إِنْ وَجَدْتُ صَاحِبَهُ وَإِلَّا اسْتَمْتَعْتُ بِهِ ، فَلَمَّا رَجَعْنَا While I as in the company of Salman bin Rabi`a and Suhan, in one of the holy battles, I found a whip. One of them told me to drop it but I refused to do so and said that I would give it to its owner if I found him, other9 narrators·parallel chainBukhari · 2606حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ جَبَلَةَ ، قَالَ : أَخْبَرَنِي أَبِي ، عَنْ شُعْبَةَ ، عَنْ سَلَمَةَ ، قَالَ : سَمِعْتُ أَبَا سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كَاAllah's Messenger (ﷺ) owed a man some debt (and that man demanded it very harshly). The companions of the Prophet (ﷺ) wanted to harm him, but the Prophet (ﷺ) said to them, "Leave him, as the creditor has the right to spe6 narratorsBukhari · 3185اللَّهُمَّ عَلَيْكَ الْمَلَا مِنْ قُرَيْشٍ ، اللَّهُمَّ عَلَيْكَ أَبَا جَهْلِ بْنَ هِشَامٍ وَعُتْبَةَ بْنَ رَبِيعَةَ وَشَيْبَةَ بْنَ رَبِيعَةَ وَعُقْبَةَ بْنَ أَبِي مُعَيْطٍ وَأُمَيَّةَ بْنَ خَلَفٍ أَوْ أُبَيَّ بْنَ خَلَWhile the Prophet (ﷺ) was in the state of prostration, surrounded by a group of people from Quraish pagans. `Uqba bin Abi Mu'ait came and brought the intestines of a camel and threw them on the back of the Prophet (ﷺ) . 6 narratorsBukhari · 3799مَرَّ أَبُو بَكْرٍ , وَالْعَبَّاسُ رَضِيَ اللَّهُ عَنْهُمَا بِمَجْلِسٍ مِنْ مَجَالِسِ الْأَنْصَارِ وَهُمْ يَبْكُونَ ، فَقَالَ : مَا يُبْكِيكُمْ ، قَالُوا : ذَكَرْنَا مَجْلِسَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ Abu Bakr and Al-'Abbas passed by one of the gatherings of the Ansar who were weeping then. He (i.e. Abu Bakr or Al-'Abbas) asked, "Why are you weeping?" They replied, "We are weeping because we remember the gathering of 6 narratorsBukhari · 3972أَنَّهُ قَرَأَ وَالنَّجْمِ فَسَجَدَ بِهَا وَسَجَدَ مَنْ مَعَهُ , غَيْرَ أَنَّ شَيْخًا أَخَذَ كَفًّا مِنْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ فَقَالَ : يَكْفِينِي هَذَا ، قَالَ عَبْدُ اللَّهِ: فَلَقَدْ رَأَيْتُهُ بَعْدُ قAz-Zubair had three scars caused by the sword, one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of Al-Yarmuk. When 'Abdullah 6 narratorsBukhari · 4766أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى ، أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ عَنْ هَاتَيْنِ الْآيَتَيْنِ : وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا سورة النساء آية 93 ، فَسَأَلْتُهُ ، فَقَالَ : لَمْ يَنْسَخْهَا شَيْءٌ وَعَنْ`Abdur-Rahman bin Abza ordered me to ask Ibn `Abbas regarding the two Verses (the first of which was ) "And whosoever murders a believer intentionally." (4.93) So I asked him, and he said, "Nothing has abrogated this Ver6 narrators