A voice in the chain
أحمد بن محمد المروزي
أحمد بن محمد بن موسى
Appears in 57 hadith across the six canonical collections.
An abridged path through the isnād
From the Prophet ﷺ to the written books
مُحَمَّد ﷺ
The Messenger
Immediate teacher layer
Received from
أحمد بن محمد المروزي
Selected narrator
Immediate student layer
Passed onward to
Preserved in the six books
صحيح البخاري
Sahih al-Bukhari
21
صحيح مسلم
Sahih Muslim
0
سنن أبي داود
Sunan Abi Dawud
0
جامع الترمذي
Jami‘ at-Tirmidhi
36
سنن النسائي
Sunan an-Nasa’i
0
سنن ابن ماجه
Sunan Ibn Majah
0
Life & identity
Biographical notes
- Kunya
- أبو حامد
- Lineage / nisba
- النيسابوري ، القلانسي
- Died
- 328 هـ
- Lived in
- مرو, بغداد
Teachers in the transmission
Received from
Students in the transmission
Passed onward to
The written record
Hadith in this narrator’s chain
Bukhari · 237كُلُّ كَلْمٍ يُكْلَمُهُ الْمُسْلِمُ فِي سَبِيلِ اللَّهِ يَكُونُ يَوْمَ الْقِيَامَةِ كَهَيْئَتِهَا ، إِذْ طُعِنَتْ تَفَجَّرُ دَمًا اللَّوْنُ لَوْنُ الدَّمِ ، وَالْعَرْفُ عَرْفُ الْمِسْكِThe Prophet (ﷺ) said, "A wound which a Muslim receives in Allah's cause will appear on the Day of Resurrection as it was at the time of infliction; blood will be flowing from the wound and its color will be that of the b5 narratorsBukhari · 1087لَا تُسَافِرِ الْمَرْأَةُ ثَلَاثًا إِلَّا مَعَ ذِي مَحْرَمٍThe Prophet (ﷺ) said, "A woman should not travel for more than three days except with a Dhi-Mahram."10 narrators·parallel chainBukhari · 1599أَنَّهُ كَانَ إِذَا دَخَلَ الْكَعْبَةَ مَشَى قِبَلَ الْوَجْهِ حِينَ يَدْخُلُ وَيَجْعَلُ الْبَابَ قِبَلَ الظَّهْرِ يَمْشِي ، حَتَّى يَكُونَ بَيْنَهُ وَبَيْنَ الْجِدَارِ الَّذِي قِبَلَ وَجْهِهِ قَرِيبًا مِنْ ثَلَاثِ أَذْرُWhenever Ibn `Umar entered the Ka`ba he used to walk straight keeping the door at his back on entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the prayer the5 narratorsBukhari · 1648حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا عَاصِمٌ ، قال : قُلْتُ لِأَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ : " كُنْتُمْ تَكْرَهُونَ السَّعْيَ بَيْنَ الصَّفَا والمروة ؟ , قال I asked Anas bin Malik "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed 'Verily! (The tw4 narratorsBukhari · 1694خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَمَنَ الْحُدَيْبِيَةِ مِنْ الْمَدِينَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ ، حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيThe Prophet (ﷺ) set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet (ﷺ) garlanded his Hadi and marked it and assumed Ihram7 narratorsBukhari · 1695خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَمَنَ الْحُدَيْبِيَةِ مِنْ الْمَدِينَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ ، حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيThe Prophet (ﷺ) set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet (ﷺ) garlanded his Hadi and marked it and assumed Ihram7 narratorsBukhari · 1774اعْتَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ أَنْ يَحُجَّ`Ikrima bin Khalid asked Ibn `Umar about performing `Umra before Hajj. Ibn `Umar replied, "There is no harm in it." `Ikrima said, "Ibn `Umar also said, 'The Prophet (ﷺ) had performed `Umra before performing Hajj.'"14 narrators·parallel chainBukhari · 1810إِنْ حُبِسَ أَحَدُكُمْ عَنِ الْحَجِّ طَافَ بِالْبَيْتِ وَبِالصَّفَا ، وَالْمَرْوَةِ ، ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حَتَّى يَحُجَّ عَامًا قَابِلًا ، فَيُهْدِي أَوْ يَصُومُ إِنْ لَمْ يَجِدْ هَدْيًا(Abdullah) bin `Umar used to say, "Is not (the following of) the tradition of Allah's Messenger (ﷺ) sufficient for you? If anyone of you is prevented from performing Hajj, he should perform the Tawaf of the Ka`ba and bet11 narrators·parallel chainBukhari · 2862مَنْدُوبٌ فَرَكِبَهُ ، وَقَالَ : مَا رَأَيْنَا مِنْ فَزَعٍ ، وَإِنْ وَجَدْنَاهُ لَبَحْرًاThere was a feeling of fright in Medina, so the Prophet (ﷺ) borrowed a horse called Mandub belonging 'to Abu Talha and mounted it. (On his return), he said, "I did not see anything of fright and I found this horse very f5 narratorsBukhari · 2902كَانَ أَبُو طَلْحَةَ يَتَتَرَّسُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِتُرْسٍ وَاحِدٍ ، وَكَانَ أَبُو طَلْحَةَ حَسَنَ الرَّمْيِ ، فَكَانَ إِذَا رَمَى تَشَرَّفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فAbu Talha and the Prophet (ﷺ) used to shield themselves with one shield. Abu Talha was a good archer, and when he threw (his arrows) the Prophet (ﷺ) would look at the target of his arrows.5 narratorsBukhari · 2909لَقَدْ فَتَحَ الْفُتُوحَ قَوْمٌ مَا كَانَتْ حِلْيَةُ سُيُوفِهِمُ الذَّهَبَ ، وَلَا الْفِضَّةَ إِنَّمَا كَانَتْ حِلْيَتُهُمُ الْعَلَابِيَّ ، وَالْآنُكَ وَالْحَدِيدَSome people conquered many countries and their swords were decorated neither with gold nor silver, but they were decorated with leather, lead and iron.5 narratorsBukhari · 2933اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ ، اللَّهُمَّ اهْزِمْ الْأَحْزَابَ ، اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْAllah's Messenger (ﷺ) invoked evil upon the pagans on the ay (of the battle) of Al-Ahzab, saying, "O Allah! The Revealer of the Holy Book, the Swift-Taker of Accounts, O Allah, defeat Al-Ahzab (i.e. the clans), O Allah, 4 narrators