A voice in the chain
محمد بن إبراهيم السلمي
محمد بن إبراهيم بن أبي عدي ، ويقال : محمد بن أبي عدي : إبراهيم
Appears in 249 hadith across the six canonical collections.
An abridged path through the isnād
From the Prophet ﷺ to the written books
مُحَمَّد ﷺ
The Messenger
Immediate teacher layer
Received from
محمد بن إبراهيم السلمي
Selected narrator
Immediate student layer
Passed onward to
Preserved in the six books
صحيح البخاري
Sahih al-Bukhari
35
صحيح مسلم
Sahih Muslim
83
سنن أبي داود
Sunan Abi Dawud
23
جامع الترمذي
Jami‘ at-Tirmidhi
38
سنن النسائي
Sunan an-Nasa’i
36
سنن ابن ماجه
Sunan Ibn Majah
34
Historical scholarship
Classical assessments
Ibn Hajar al-‘Asqalani
ثقة
Al-Dhahabi
ثقة
Life & identity
Biographical notes
- Kunya
- أبو عمرو
- Lineage / nisba
- البصري ، القسملي ، السلمي مولاهم
- Generation
- التاسعة
- Died
- 192 هـ ، أو 194هـ
- Lived in
- البصرة
- Died in
- البصرة
- Relatives
- مولى بني سليم
Teachers in the transmission
Received from
Students in the transmission
Passed onward to
The written record
Hadith in this narrator’s chain
Bukhari · 267كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَيَطُوفُ عَلَى نِسَائِهِ ، ثُمَّ يُصْبِحُ مُحْرِمًا يَنْضَخُ طِيبًاon the authority of his father that he had asked `Aisha (about the Hadith of Ibn `Umar). She said, "May Allah be Merciful to Abu `Abdur-Rahman. I used to put scent on Allah's Messenger (ﷺ) and he used to go round his wiv7 narratorsBukhari · 710إِنِّي لَأَدْخُلُ فِي الصَّلَاةِ فَأُرِيدُ إِطَالَتَهَا ، فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ مِمَّا أَعْلَمُ مِنْ شِدَّةِ وَجْدِ أُمِّهِ مِنْ بُكَائِهِThe Prophet, said, "Whenever I start the prayer I intend to prolong it, but on hearing the cries of a child, I cut short the prayer because I know that the cries of the child will incite its mother's passions."9 narrators·parallel chainBukhari · 981أُمِرْنَا أَنْ نَخْرُجَ فَنُخْرِجَ الْحُيَّضَ وَالْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ ، قَالَ ابْنُ عَوْنٍ : أَوِ الْعَوَاتِقَ ذَوَاتِ الْخُدُورِ ، فَأَمَّا الْحُيَّضُ فَيَشْهَدْنَ جَمَاعَةَ الْمُسْلِمِينَ وَدَعْوَتَهُمْ وَيWe were ordered to go out (for 'Id) and also to take along with us the menstruating women, mature girls and virgins staying in seclusion. (Ibn 'Aun said, "Or mature virgins staying in seclusion)." The menstruating women 5 narratorsBukhari · 1031كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ دُعَائِهِ إِلَّا فِي الِاسْتِسْقَاءِ ، وَإِنَّهُ يَرْفَعُ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِThe Prophet (ﷺ) never raised his hands for any invocation except for that of Istisqa' and he used to raise them so much that the whiteness of his armpits became visible. (Note It may be that Anas did not see the Prophet 6 narratorsBukhari · 1182أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَدَعُ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ قَبْلَ الْغَدَاةِThe Prophet (ﷺ) never missed four rak'at before the Zuhr prayer and two rak'at before the Fajr prayer.9 narrators·parallel chainBukhari · 1393لَا تَسُبُّوا الْأَمْوَاتَ فَإِنَّهُمْ قَدْ أَفْضَوْا إِلَى مَا قَدَّمُواThe Prophet (p.b.u.h) said, "Don't abuse the dead, because they have reached the result of what they forwarded."12 narrators·parallel chainBukhari · 1555كُنَّا عِنْدَ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا فَذَكَرُوا الدَّجَّالَ ، أَنَّهُ قَالَ : مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ، فَقَالَ ابْنُ عَبَّاسٍ : لَمْ أَسْمَعْهُ ، وَلَكِنَّهُ قَالَ : أَمَّا مُوسَى كَأَنِّيI was in the company of Ibn `Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes." On that Ibn `Abbas said, "I have not heard this fro5 narratorsBukhari · 2051الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ وَبَيْنَهُمَا أُمُورٌ مُشْتَبِهَةٌ ، فَمَنْ تَرَكَ مَا شُبِّهَ عَلَيْهِ مِنَ الْإِثْمِ ، كَانَ لِمَا اسْتَبَانَ أَتْرَكَ ، وَمَنِ اجْتَرَأَ عَلَى مَا يَشُكُّ فِيهِ مِنَ الْإِثْمِ ،The Prophet (ﷺ) said "Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is cl20 narrators·parallel chainBukhari · 2091كُنْتُ قَيْنًا فِي الْجَاهِلِيَّةِ ، وَكَانَ لِي عَلَى الْعَاصِ بْنِ وَائِلٍ دَيْنٌ فَأَتَيْتُهُ ، أَتَقَاضَاهُ ؟ قَالَ : لَا ، أُعْطِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : لَا أَكI was a blacksmith in the Pre-Islamic period, and 'Asi bin Wail owed me some money, so I went to him to demand it. He said (to me), "I will not pay you unless you disbelieve Muhammad." I said, "I will not disbelieve till7 narratorsBukhari · 2420لَقَدْ هَمَمْتُ أَنْ آمُرَ بِالصَّلَاةِ فَتُقَامَ ، ثُمَّ أُخَالِفَ إِلَى مَنَازِلِ قَوْمٍ لَا يَشْهَدُونَ الصَّلَاةَ ، فَأُحَرِّقَ عَلَيْهِمْThe Prophet (ﷺ) said, "No doubt, I intended to order somebody to pronounce the Iqama of the (compulsory congregational) prayer and then I would go to the houses of those who do not attend the prayer and burn their houses6 narratorsBukhari · 2568لَوْ دُعِيتُ إِلَى ذِرَاعٍ أَوْ كُرَاعٍ لَأَجَبْتُ ، وَلَوْ أُهْدِيَ إِلَيَّ ذِرَاعٌ أَوْ كُرَاعٌ لَقَبِلْتُThe Prophet (ﷺ) said, "I shall accept the invitation even if I were invited to a meal of a sheep's trotter, and I shall accept the gift even if it were an arm or a trotter of a sheep."6 narratorsBukhari · 2671الْبَيِّنَةُ أَوْ حَدٌّ فِي ظَهْرِكَHilal bin Umaiya accused his wife before the Prophet (ﷺ) of committing illegal sexual intercourse with Sharik bin Sahma.' The Prophet (ﷺ) said, "Produce a proof, or else you would get the legal punishment (by being lashe5 narrators