A voice in the chain
عبد الرحمن بن إسحاق العامري
عبد الرحمن بن إسحاق بن عبد الله بن الحارث بن كنانة
Appears in 28 hadith across the six canonical collections.
An abridged path through the isnād
From the Prophet ﷺ to the written books
مُحَمَّد ﷺ
The Messenger
Immediate teacher layer
Received from
عبد الرحمن بن إسحاق العامري
Selected narrator
Immediate student layer
Passed onward to
Preserved in the six books
صحيح البخاري
Sahih al-Bukhari
1
صحيح مسلم
Sahih Muslim
1
سنن أبي داود
Sunan Abi Dawud
11
جامع الترمذي
Jami‘ at-Tirmidhi
3
سنن النسائي
Sunan an-Nasa’i
5
سنن ابن ماجه
Sunan Ibn Majah
7
Historical scholarship
Classical assessments
Ibn Hajar al-‘Asqalani
صدوق رمي بالقدر
Al-Dhahabi
قال أبو داود : قدري ثقة ، وضعفه بعضهم . وقال البخاري : ليس ممن يعتمد على حفظه
Life & identity
Biographical notes
- Laqab
- عباد
- Lineage / nisba
- العامري ، القرشي مولاهم ، ويقال : الثقفي ، المدني
- Generation
- السادسة
- Died
- بين 141 هـ و150 هـ
- Lived in
- البصرة
- Died in
- البصرة
- Travelled to
- البصرة
- Relatives
- مولى قريش ، ومولى : بني عامر بن لؤي ، وأخو هشام بن إسحاق بن كنانة ، ومولى عمر بن الخطاب
- School
- رمي بالقدر
Teachers in the transmission
Received from
Students in the transmission
Passed onward to
The written record
Hadith in this narrator’s chain
Bukhari · 4891حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ ، عَنْ عَمِّهِ ، أَخْبَرَنِي عُرْوَةُ ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجَ النَّبِيّAisha the wife of the Prophet, said, "Allah's Messenger (ﷺ) used to examine the believing women who migrated to him in accordance with this Verse 'O Prophet! When believing women come to you to take the oath of allegianc14 narrators·parallel chainMuslim · 5806وحدثنا ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ وَحَمْزَةَ ابني عبد الله ، عَنْ أَبِيهِمَا ، عن النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنَا يَحْيَي بْن34 narrators·parallel chainAbu Dawud · 1105مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَاهِرًا يَدَيْهِ قَطُّ يَدْعُو عَلَى مِنْبَرِهِ وَلَا عَلَى غَيْرِهِ ، وَلَكِنْ رَأَيْتُهُ يَقُولُ هَكَذَا : وَأَشَارَ بِالسَّبَّابَةِ وَعَقَدَ الْوُسْطَى بNarrated Sahl ibn Saad: I never saw the Messenger of Allah ﷺ raising his hands and praying on the pulpit or otherwise. But I saw him saying (doing) this way, and he would point with his forefinger making a circle by join6 narratorsAbu Dawud · 1258لَا تَدَعُوهُمَا وَإِنْ طَرَدَتْكُمُ الْخَيْلُNarrated Abu Hurairah: The Prophet ﷺ said: Do not omit them (the two rak'ahs before the dawn prayer) even if you are driven away by the horses.6 narratorsAbu Dawud · 1379كَمْ اللَّيْلَةُ ؟ فَقُلْتُ : اثْنَتَانِ وَعِشْرُونَ ، قَالَ :Narrated Abdullah ibn Unays: I was present at the gathering of Banu Salamah, and I was the youngest of them. They (the people) said: Who will ask the Messenger of Allah ﷺ for us about Laylat al-Qadr? That was the twenty-7 narratorsAbu Dawud · 1603أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُخْرَصَ الْعِنَبُ كَمَا يُخْرَصُ النَّخْلُ ، وَتُؤْخَذُ زَكَاتُهُ زَبِيبًا كَمَا تُؤْخَذُ زَكَاةُ النَّخْلِ تَمْرًاNarrated Attab ibn Usayd: The Messenger of Allah ﷺ commanded to estimate vines (for collecting zakat) as palm-trees are estimated. The zakat is to be paid in raisins as the zakat on palm trees is paid in dried dates.6 narratorsAbu Dawud · 1707تُعَرِّفُهَا حَوْلًا فَإِنْ جَاءَ صَاحِبُهَا دَفَعْتَهَا إِلَيْهِ وَإِلَّا عَرَفْتَ وِكَاءَهَا وَعِفَاصَهَا ثُمَّ أَفِضْهَا فِي مَالِكَ فَإِنْ جَاءَ صَاحِبُهَا فَادْفَعْهَا إِلَيْهِThe aforesaid tradition has also been transmitted by Zaid bin Khalid al-Juhani through a different chain of narrators. This version has: The Messenger of Allah ﷺ was asked about a find. He replied: Make the matter known 7 narratorsAbu Dawud · 2473السُّنَّةُ عَلَى الْمُعْتَكِفِ أَنْ لَا يَعُودَ مَرِيضًا وَلَا يَشْهَدَ جَنَازَةً وَلَا يَمَسَّ امْرَأَةً وَلَا يُبَاشِرَهَا وَلَا يَخْرُجَ لِحَاجَةٍ إِلَّا لِمَا لَا بُدَّ مِنْهُ ، وَلَا اعْتِكَافَ إِلَّا بِصَوْمٍ ، وَلNarrated Aishah, Ummul Muminin: The sunnah for one who is observing Itikaf (in a mosque) is not to visit a patient, or to attend a funeral, or touch or embrace one's wife, or go out for anything but necessary purposes. T6 narratorsAbu Dawud · 3390إِنْ كَانَ هَذَا شَأْنَكُمْ ، فَلَا تُكْرُوا الْمَزَارِعَNarrated Urwah bin al-Zubair: That Zayd ibn Thabit said: May Allah forgive Rafi ibn Khadij. I swear by Allah, I have more knowledge of Hadith than him. Two persons of the Ansar (according to the version of Musaddad) came9 narrators·parallel chainAbu Dawud · 3779كُنْتُ آكُلُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَآخُذُ اللَّحْمَ بِيَدِي مِنَ الْعَظْمِ ، فَقَالَ : أَدْنِ الْعَظْمَ مِنْ فِيكَ فَإِنَّهُ أَهْنَأُ وَأَمْرَأُNarrated Safwan ibn Umayyah: I was eating with the Prophet ﷺ and snatching the meat from the bone with my hand. He said: bring the bone near your mouth, for it is more beneficial and wholesome. Abu Dawud said: Uthman did6 narratorsAbu Dawud · 4272وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا سورة النساء آية 93 بَعْدَ الَّتِي فِي الْفُرْقَانِ وَالَّذِينَ لا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّNarrated Zayd ibn Thabit: The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, 7 narratorsAbu Dawud · 4661خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَطْلَعَ رَأْسَهُ مِنْ حُجْرَتِهِ ، ثُمَّ قَالَ : لَا لَا لَا لِيُصَلِّ لِلنَّاسِ ابْنُ أَبِي قُحَافَةَ ، يَقُولُ ذَلِكَ مُغْضَبًاThe tradition mentioned above has also been transmitted by Abdullah bin Zam’ah through a different chain. He said: When the Prophet ﷺ heard Umar’s voice, Ibn Zam’ah said: The Prophet ﷺ came out until he took out his head8 narrators·parallel chain